{"id":2506,"date":"2019-10-23T20:33:02","date_gmt":"2019-10-23T19:33:02","guid":{"rendered":"http:\/\/mancent.org.uk\/?page_id=2506"},"modified":"2020-08-04T18:01:37","modified_gmt":"2020-08-04T17:01:37","slug":"what-lies-beyond-conceptions-of-the-afterlife-in-the-ancient-world","status":"publish","type":"page","link":"https:\/\/mancent.org.uk\/?page_id=2506","title":{"rendered":"What lies beyond: Conceptions of the afterlife in the ancient world"},"content":{"rendered":"<div class=\"entry-content\">\n<p><span style=\"color: #ff0000;\">We are currently reviewing this course and its format in view of safe distancing recommendations\u00a0 due to COVID.<\/span><\/p>\n<p>Joanne Backhouse &amp; Michael Tunnicliffe<\/p>\n<p>This day school will consider ancient societies expectations of the afterlife, focusing on ancient Egypt and the bible. The ancient Egyptians views evolved overtime, for most part they had a dual conception of the afterlife, centred in the sky or subterranean, both of which they hoped to join the gods. For a successful afterlife they must be correctly mummified and have passed the judgement of the gods; the outcome of which could be ensured by the application of amulets and the recitation of prayers. Biblical concepts changed over time. In the earliest period there was only the prospect of a gloomy twilight existence in Sheol. But perhaps under Persian influence and Greek persecution more positive ideas of a resurrection life at least for some grew. By the New Testament these ideas were commonplace and are reflected in the Gospel stories and Paul\u2019s letters and on into the following Christian centuries.<\/p>\n<p>Recommended reading:<\/p>\n<ul>\n<li>Taylor, J. (2001) <a href=\"https:\/\/www.amazon.co.uk\/Death-Afterlife-Ancient-Egypt-Taylor\/dp\/0226791645\"><em>Death and the Afterlife in Ancient Egypt<\/em><\/a>. London: British Museum Press<\/li>\n<li>Taylor, J. (2010) <a href=\"https:\/\/www.amazon.co.uk\/Journey-Through-Afterlife-Ancient-Egyptian\/dp\/0674072391\"><em>Journey through the Afterlife: Ancient Egypt Book of the Dead<\/em><\/a>. London: British Museum Press.<\/li>\n<li>Carol &amp; Philip Zaleski (2000) <em><a href=\"https:\/\/www.amazon.co.uk\/Book-Heaven-Anthology-Writings-Ancient\/dp\/0195119339\">The Book of Heaven; An Anthology<\/a>.<\/em> Oxford University Press<\/li>\n<\/ul>\n<p><strong>Day<\/strong>: Saturday 19 September 2020 (postponed from Saturday 9 May)<br \/>\n<strong>Time<\/strong>: 10.30am \u2013 4.30pm<\/p>\n<p><strong>Venue<\/strong>:<br \/>\nCross Street Chapel, Cross Street, Manchester\u00a0 M2 1NL<\/p>\n<table class=\"wp-block-table\">\n<tbody>\n<tr>\n<td><strong>Price<\/strong><\/td>\n<td><strong>Concessions<\/strong><\/td>\n<td><strong>Minimum No.<\/strong><\/td>\n<td><strong>Maximum No.<\/strong><\/td>\n<td><\/td>\n<\/tr>\n<tr>\n<td>\u00a340<\/td>\n<td>n\/a<\/td>\n<td>10<\/td>\n<td>40<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>Please send your\u00a0<a href=\"https:\/\/mancent.org.uk\/wp-content\/uploads\/2016\/07\/MANCENT-booking-form-new.pdf\" data-slimstat=\"3\">MANCENT booking form<\/a> with accompanying payment to one of the addresses below. If you prefer to pay through BACS, please contact the lecturer for further particulars.<br \/>\n<strong>Contact details:<\/strong><br \/>\nDr Joanne Backhouse<br \/>\n42 Urmson Road, Wallasey, Merseyside\u00a0 CH45 7LG<br \/>\n<strong>email:\u00a0<\/strong><a href=\"mailto:joback42@liverpool.ac.uk\" data-slimstat=\"5\">joback42@liverpool.ac.uk<\/a> \u00a0 <strong>phone:<\/strong> 07724 947963<br \/>\nMichael Tunnicliffe<br \/>\n5 St George&#8217;s Way, Kingsmead, Northwich CW9 8XG<br \/>\n<strong>email:<\/strong> <a href=\"mailto:mtunni@sky.com\">mtunni@sky.com<\/a>\u00a0 <strong>phone:<\/strong> 01606 42116<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>We are currently reviewing this course and its format in view of safe distancing recommendations\u00a0 due to COVID. Joanne Backhouse &amp; Michael Tunnicliffe This day school will consider ancient societies expectations of the afterlife, focusing on ancient Egypt and the bible. The ancient Egyptians views evolved overtime, for most part they had a dual conception [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":2518,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"jetpack_post_was_ever_published":false,"footnotes":""},"class_list":["post-2506","page","type-page","status-publish","has-post-thumbnail","hentry"],"_links":{"self":[{"href":"https:\/\/mancent.org.uk\/index.php?rest_route=\/wp\/v2\/pages\/2506","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mancent.org.uk\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/mancent.org.uk\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/mancent.org.uk\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mancent.org.uk\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2506"}],"version-history":[{"count":4,"href":"https:\/\/mancent.org.uk\/index.php?rest_route=\/wp\/v2\/pages\/2506\/revisions"}],"predecessor-version":[{"id":3453,"href":"https:\/\/mancent.org.uk\/index.php?rest_route=\/wp\/v2\/pages\/2506\/revisions\/3453"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mancent.org.uk\/index.php?rest_route=\/wp\/v2\/media\/2518"}],"wp:attachment":[{"href":"https:\/\/mancent.org.uk\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2506"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}