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MANCENT Blog: Hail, bright Cecilia!

Rosemary Broadbent

Living through a pandemic, surviving a long period when the performance of music in public practically ceased, and the terribly sad experience of seeing a great Gothic cathedral church devastated by fire . . sound familiar? This actually describes the experience of the young Henry Purcell, born one year before the Restoration of the monarchy in 1660, and living through the Great Plague and the Great Fire of London. No fewer than eighty-six churches were destroyed, but the greatest loss was Old St. Paul’s, a hundred feet longer than Salisbury Cathedral, and outstripped in the height of its spire only by its counterpart in Lincoln. Purcell’s life was short but prolific – so short that he will have seen Christopher Wren’s St.
Paul’s rising stone by stone, but did not live to see it consecrated and brought into use. After the virtual elimination of large-scale music during the Commonwealth, it is no wonder that the musicians of London decided to set up an annual celebration of the power of music on St. Cecilia’s Day, November 22nd . Purcell wrote music for the first celebration in 1683, but our MANCENT session on October 12th takes its title and its focus from his second commission in 1692.

There must have been an element of competition amongst this tightly-knit group of musicians as each year a different composer was presented with the challenge of writing an Ode to St. Cecilia. It is no surprise, therefore, that Purcell’s second contribution, nine years on, reaches new heights of splendour and virtuosity. There will be much to enjoy in this music when we consider it together.
The organisers of the St. Cecilia celebrations in the 17th century ordained both the poet and the composer for each year’s offering. Sadly, they never succeeded in matching greatest poet of the
age, John Dryden, with the greatest composer, Henry Purcell. Dryden’s text was set by Giovanni Draghi in 1687, but Dryden’s refusal to swear allegiance to William and Mary the following year led to his disappearance from court life. It was not all loss, however, because his seclusion gave him the time to translate Vergil! John Milton had met a similar fate earlier, as his support for Cromwell and
the Commonwealth made it politic to disappear from London at the Restoration in 1660. Once again there was a silver lining, as he used his enforced leisure to write Paradise Lost.

We have to wait a long time to find an eminent British composer setting the words of an eminent poet, but our second session, on October 19th, celebrates three remarkable conjunctions: John Dryden set by Hubert Parry, Shakespeare set by Ralph Vaughan Williams, and W. H. Auden set by Benjamin Britten. Unlike many of the seventeenth-century odes, these works have remained
in the repertory, and they provide a fascinating picture of the revival of English choral music after a long fallow period. Saint Cecilia lives again, especially in the work of Benjamin Britten, who was born
on her feast day.

Details on MANCENT’s Course: Hail Cecilia can be booked here.

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MANCENT blog: A Chinese Garden in North Staffordshire

Birgitta Hoffmann

Last week I went to #Biddulph Grange Garden in Staffordshire. Created by James Bateman in between the 1830s and 1860s, who displayed many of the plants that had been collected by the plant expeditions to Asia and America that he financed in the garden Since the 1960s it has been restored and maintained by the #NationalTrust. It is a glorious exercise in creating lots of themed gardens in comparatively little space. Most people go for the glorious Dahlias, but the idea for me was to have a look at the Chinese Garden which I want to include in my day school on #China in the 19th century for MANCENT. It is one of the first attempts in Britain to create a Classical Chinese garden similar to those of the World Heritage Site at Suzhou. Given the problems of the available descriptions and limited range of images and plants that could be used, it is a truly beautiful piece of reception (strange mistakes notwithstanding), copying the main elements of the Lake, the Wilderness, and the meandering ways for contemplation, as well as the viewing terrace and even an isolated teahouse. Even the axis towards a tall feature in the distance is there (alas not a pagoda, but a monkey puzzle tree).
The relationship between China and the West in the 19th century was fraught, no doubt about it. But it is also worth remembering that in between these mountains of problems, there were people who were trying to engage with the Chinese culture and tried to understand it better.

If you want to know more tickets are still available and can be got via the website or via Eventbrite.

View from the ‘Wilderness’ and the Teahouse towards the lake.
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Why talk about Silkroad in the Indian Ocean?

Birgitta Hoffmann

Everybody knows the Silkroad. Originally, we thought it went overland from Xi’an to the Mediterranean. But this is only one of many, many routes that were used since about 6000 BC to facilitate long-distance exchange between Africa, Asia (including the Western Pacific) and Europe. Today we know these routes were a huge network, forever changing and adapting to political and climate change, but always driven by the need to carry goods and ideas from one end of the world to the other.

One of the biggest parts of this network is the Maritime Routes and the Indian Ocean and in the middle of it, the Indian Subcontinent is a crucial turntable for this trade.

According to the ancient sources the biggest harbour in the South of India, in the area now known as Kerala was Muziris or Muchiri in the Tamil texts. During the Roman Period goods were brought here from the West and fortunes could be made by bringing Indian produce from spices to Cotton to Gemstone back. in 2009 the Archaeologists found this site at a place known as Pattanam, which means the harbour/port. The picture shows some of the amphora found at the site, but I also could have shown you pictures of gemstones and the remains of a wharf and store buildings.


Pattanam is probably the best-known of the sites that were discovered in the last 20 years of research into the Maritime Silkroad in India and I really look forward to talking about these new discoveries in my Course on the Silkroad trade in the Indian Ocean on Thursdays for MANCENT 
The course is online and recorded and open to international enrolment via Eventbrite and thanks to the recordings available at a time convenient for you.

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MANCENT 2023 Programme now out

Just in time for the bank holiday weekend, MANCENT is publishing its Autumn programme.

Courses will start in September and there is a wide range of humanities courses from Music to literature to History and Archaeology.

We are also reviving our Cultural day trips to various museums and sites and hope that will once again prove popular.

The full programme is on the website and can be booked either by contacting the lecturers or with many of them the online courses via Eventbrite links, which are very popular with our overseas students.

All the best and we look forward to seeing you soon at one of our events.

Birgitta Hoffmann
MANCENT Course Director and her team.

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Thinking about Religion in Roman Britain

Birgitta Hoffmann

Time to look towards the Autumn lecture courses and I am beginning to review material for a course on the Religious World of Roman Britain. Sound like a clumsy title, but I am trying to introduce the students to the complexity that were the competing or coexisting belief systems in Roman Britain. And yes I will compare it occasionally with the very complex religious universe of the Indian subcontinent.

One of the issues that interest me is the different levels at which some cult followers made decisions on how to be seen by the wider population.
This is the Aesculapius stone from Maryport. It isn’t the only stone to Aesculapius in Britain and it isn’t the only Greek inscription from Britain either. But this one was found in Maryport, not exactly a Roman place that you would associate with words like ‘multiethnic’ beyond the Roman/Iron Age divide (?) and certainly not a place you would expect to see a lot of Greek speakers….and still Aulos Egnatios Pastor chose to use Greek on his dedication to Aesculapios. Did a Greek god give premium service to Greek speakers? Was this part of a small Greek-speaking group? Does that mean the language of the services was Greek?
And would everybody else feel excluded or welcomed to a mysterious cult that used special magic words and must therefore be powerful?

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The Ancient Greeks – Zenith

 Michael Tunnicliffe

The Ancient Greeks were at the height in the 6th-5th centuries. Though divided into competing city states there were able to unite for a time to meet the challenge of invasion by the might of the Persian Empire. This period also saw the flourishing of Athenian democracy and the building of works such as the Parthenon. Greek dramatists were also appearing on the scene, and the first philosophers, the pre-Socratics, were beginning to ask fundamental questions. Yet simmering tensions between Athens and Sparta were not far below the surface. The topic will continue in the summer term.

 

MINIMUM No: ……8…….MAXIMUM No  25 (please check with venue provider):..

 

PRICE:………..£80. CONCESSIONS?:……….No…………………………………………………..

 

 

Recommended reading (for publication in brochure):    

 

Robin Osborne 2009 (2nd ed.) Greece in the Making; 1200-479BC Routledge  

Simon Hornblower 2002 (3rd ed.) The Greek World 479-323, Routledge

Sarah Pomeroy et al 2009 A Brief History of Ancient Greece Oxford University Press

 

 

CONTACT ADDRESS FOR BOOKINGS (this will be printed in the brochure):

………………………………………………………………………………………………………………………………….

Michael Tunnicliffe 5 St George’s Way, Northwich, CW9 8XG, 01606 42116 mtunni@sky.com

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Why study Greek and Roman Myths by Tony Keen

Whenever I visit the National Gallery in London, I always stop in front of Titian’s Bacchus and Ariadne (1520-1523). It is one of my favourite paintings ever because mythologically it’s so rich.

Most mythological paintings of the sixteenth century and later draw upon the work of the Roman poet Ovid and his fifteen-book epic the Metamorphoses. Titian (full name Tiziano Vecelli) certainly drew upon Ovid’s work for paintings that came late in his career such as Diana and Callisto, Diana and Actaeon, and the Death of Actaeon. But the source for Bacchus and Ariadne, painted when Titian was in his thirties, was not the Metamorphoses. Ovid does mention the story, but not in detail. The best-known version of the tale is in an earlier poet, Gaius Valerius Catullus. Catullus’ poems were mostly short, but a small collection of longer poems survive. Of these, the longest is Poem 64. A ‘mini-epic’ of 408 lines, it covers a number of mythological accounts, including that of Bacchus and Ariadne.

Ariadne was a daughter of King Minos of Crete. She aided the Athenian hero Theseus when he came to Crete to kill her half-brother, the half-man, half-bull Minotaur. Understandably, afterwards, she had to flee Crete with Theseus. But then, for reasons no account really explains properly, Theseus abandons Ariadne on the island of Naxos. This is the moment Titian dramatises.

Ariadne is caught waving towards the ship of Theseus, which can be seen on the horizon, sail billowing in the wind. But Ariadne is suddenly distracted by the coming of the god Bacchus (the Greek Dionysus), the god of wine and revelry. We see her having turned her head towards the new arrival.

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Today we are 12 years old!

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Past Courses

I know some of you organise lectures for the U3A or local societies and are looking for suitable topics and lecturers. Many of our lecturers are available for one off lectures and will be happy to discuss terms with you.

After a lot of requests, we decided to leave the past courses online, so you can see what we have already done, and what the area of general interest of our lecturers is. I hope you approve.